Our New Sovereign, Our Digital Priest, Our Algorithmic Overlord – How AI Is Taking Us Back to the Medieval Era.
This past summer, I found myself navigating in gridlocked traffic on the scorching streets of a southern French city. At a crossing, my companion in the front seat suggested a right turn toward a famous spot for fish soup. However, the navigation app on my phone commanded us to go forward. Weary and overheated, I heeded the algorithm's advice. Moments later, we were stranded at a construction site.
A minor event, perhaps. But one that encapsulates a central dilemma of our era, where digital tools permeates almost every aspect of our lives: who gets our trust more – fellow humans and our own intuition, or the algorithm?
The Enlightenment's Promise and Our Modern Relapse
The renowned German philosopher Immanuel Kant once defined the Enlightenment as "man's release from its self-imposed immaturity." This immaturity, he wrote, "is the incapacity to use one's personal reason without direction from another." For centuries, that directing force for society was frequently the priest, the monarch, or the landowner – entities claiming to channel God's voice. To explain natural events like changing seasons, people looked for explanations in theology. In organizing the fabric of society, from economics to love, religious doctrine served as the primary guide.
“Sapere aude!” or “Dare to use your own understanding!”
Kant maintained that humans had the capacity for reason. They just didn't have the boldness to use it. With upheavals in America and France, a fresh era arrived: reason would replace blind faith, and the intellect, liberated from dogma, would become the engine of progress and a more ethical world.
Now, 250 years later, one might wonder if we are quietly regressing into a state of dependency. An app dictating a driving route is just one example. AI risks becoming our contemporary authority – a silent overseer that influences our choices and actions. We risk relinquishing the hard-won autonomy to reason for ourselves – and now, not to gods or kings, but to computer programs.
The Rapid Rise and Subtle Dangers of AI Dependence
ChatGPT was launched a mere three years ago, and already a recent study found that an vast number of people had engaged with artificial intelligence in the preceding half-year. Whether contemplating ending a relationship or selecting a vote, individuals are increasingly turning to machines for guidance. Research suggests a significant portion of user queries concern personal life matters. Even more intriguing than our reliance on AI for advice is what happens when we allow it express for us. Composition is now one of the top uses for generative AI, just behind practical requests. The celebrated American author Joan Didion once remarked, “I write entirely to find out what I am thinking.” What occurs when we stop composing? Do we lose that path?
Worryingly, some evidence suggests the outcome may be yes. A study from the Massachusetts Institute of Technology used electroencephalography to track the cognitive activity of participants who had access to AI, traditional search engines, or no aids. Those who could use AI displayed the lowest cognitive engagement and had trouble quoting their own work. Maybe most concerning was that over time, individuals in the AI group became increasingly reliant, pasting large sections of text.
“Inertia and fear,” Kant wrote, “are the reasons why so great a proportion of men … stay in perpetual nonage.”
Of course, AI's appeal stems from its efficiency. It saves time, reduces effort and – critically – offers a novel way to offload accountability. In his 1941 book, Escape from Freedom, the German psychoanalyst Erich Fromm proposed that the rise of fascism could be understood by a preference to give up autonomy in for the sake of the reassuring certainty of obedience. AI presents a digital avenue for relinquishing the burden of having to think and choose.
The Opacity Dilemma: Trust Without Understanding
AI's greatest allure is its ability to accomplish things outside human capability – sifting through vast datasets at unprecedented speed. Sitting in the car in Marseille, this was, ultimately, why I opted to believe the app over my companion (a choice she interpreted as an insult). With knowledge of real-time information, surely the app had superior insight – or so I thought.
The fundamental problem is that AI is a opaque system. It produces answers, but not always deepening human understanding. We do not truly know how AI reaches its decisions – even its creators acknowledge the opacity. Nor can we verify its logic against transparent standards. So when we follow AI's advice, we are not being guided by reason. We are back in the domain of faith. In dubio pro machina: when in doubt, side with the machine – that could be our future credo.
Using Without Losing: The Critical Balance
AI can be a formidable ally for mankind in scientific pursuit. It can help medical research, free us from tedious tasks, or handle administrative chores – work that demand little thought and are unfulfilling. All to the good. But Kant and his contemporaries did not champion reason over faith just so humans could optimize chores or have extra free time. Critical thinking was not just about productivity – it was a discipline of liberty and human emancipation.
Human thought is often chaotic and fallible, but it compels us to argue, to doubt, to challenge concepts – and to acknowledge the boundaries of our own knowledge. It fosters self-reliance, both individually and as a society. For Kant, the use of reason was never solely about acquiring knowledge; it was about enabling people to become agents of their own lives, and to oppose control. It was about creating a moral community based on the shared principle of rational discourse, rather than unquestioning acceptance.
With all the undeniable benefits AI brings, the paramount challenge is this: how can we harness its promise of superhuman intelligence without eroding human reasoning, the cornerstone of the Enlightenment and of free societies itself? That may be one of the defining questions of our time. It is a question we would do well not to outsource to the machine.